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James and The Problem of Riches

James and The Problem of Riches

James writes about the ‘many colored trials’ that believers face in this world. Among those is the whole problem of wealth. In chapter one he speaks of both being poor and being rich. The poor can take comfort in knowing that they are rich in that which is eternal - their relationship with God. The rich can learn that the things of this world are temporary and transitory. [cp. James 1:9-11).

In chapter two he addresses the problem of equity in dealing with the rich and poor. This world often makes special privileges and situations for the rich. We would like to think that God’s people are above this but we are not. The admonition to the disciples to ‘remember the poor’ is a continual need in every generation.

In chapters four and five we see a series of thoughts concerning those who would be or are rich in worldly possessions.  First, in chapter four, James speaks of those who WANT to be rich. It is this very desire that brings so much wrong into our lives. In listing some of these wrongs, James writes of quarrels, conflicts, war, lust, envy, murder (whether literal or a figure meaning hate), and enmity against God. How can anyone not take this danger seriously?

In 4:13-17, James addresses those who are running after worldly riches. The danger is that such desire becomes the main desire of life. The desire for things pushes out the desire for God. People don’t MEAN to, but that is the way we are created! We can love the one and hate the other, but we cannot love both. That is what Jesus said (Matt. 6:24). Every generation has tried to prove Jesus wrong on this point and left a historical trail of pain, wars, abuse, and misery. Then they died. All worldly things are transitory including US. 

Lastly, in chapter five James addresses those who are rich but misuse such wealth. It is interesting that greed not only affects those who try to accumulate worldly possessions, but it causes those who have them to try and hold on to them at all costs. Having more than enough for themselves, they will not even part with it to pay those who have labored for them. 

Brethren, as God’s people we MUST learn these lessons. We must learn how to be content. Perhaps more importantly, we must also learn how to share. Worldly possessions are a stewardship to be used. Even a superficial study of history will show that these attitudes are not easy to develop.   Hugh DeLong